Notes: the spiritual children of Abraham should not battle each other
Some entries in this blog are formal articles. Others, like this one, take more the form of working notes, outlines for later development, or ‘thinking out loud’. Some are complete, and some are just sketches. For now I will label such entries as ‘Notes’.
I am aware of and distressed by the current suffering of the Palestinians in Gaza. I am also deeply concerned by the terrorist tactics of the Hamas political regime. And, naturally, I am concerned about the threat of Muslim terrorism in general.
As a religious person who seeks to love and serve God and neighbor, I must try to act in some way to improve things. How? Naturally I must look to God first, that I may do His will in this and all things.
Sometimes God makes plain to us what we should do. Other times He allows us to use our reason to decide this. In the present case, reason informs me that God has given me certain skills, interests, or “talents.” Among these are philosophy. But that I mean not the lesser things — scholasticism and sophistry — which have perenially passed themselves off as philosophy, but true philosophy — philo-sophia, which means the love of God’s wisdom. I am also trained as a psychologist.
Let met then humbly devote my skills, such as they are, to address the current problem by means of a logical analysis or scholia. I present this as a series of short propositions and conclusions.
1. Many Muslim terrorists call America the Great Satan, or hold opinions similar to this. Some apparently hold similar views towards the state of Israel.
2. It is clear from these statements that these Muslim politicians and activists believe Satan exists, and makes war against the Muslim people.
3. If Satan exists and wars against Muslims, then surely he must also wage equally malicious war against the other spiritual children of Abraham, namely Christians and Jews.
4. History shows that a very effective means Satan has for warring against religion is by political oppression.
5. In the broadest sense, political oppression occurs both within a country and by means of one country oppressing another.
6. Just as Palestinians are oppressed internationally, the faithful religious of the United States and Israel are oppressed domestically by their own governments. In each case, People of the Book should recognize Satan at work.
7. When terrorists attack the United States, or when Hamas launches missiles or mortars into Israel, their destructive actions are indiscriminate: they harm the righteous and unrighteous citizens of those countries alike. If military jihad could be justified at all, then it would have to be directed exclusively against the agents of oppression, and not harm other innocent people — but this is not possible. This leads us to our first preliminary conclusion: that terrorism as military jihad is unjust, because it harms innocent people.
8. Further, the inevitable consequence of terrorist attacks is to strengthen the central government of the attacked countries. This leads to further oppression of the devout religious communities within the target countries. Moreover, the central governments of these countries, which are effectively machinelike, beyond human control, and, if one may be so bold as to say it outright, often tools of Satan — these governments use terrorist actions as an excuse for more oppression. This leads to our second preliminary conclusion: that terrorist jihad is counterproductive, because it leads to more, not less, suffering of God’s children.
9. People of the Book believe that Satan works in conjunction with an “army” of daemons. Scientifically, we do not know what daemons are. Whether they are disembodied entities, or something else, is not clear. At present, the word “daemon” is a placeholder term for a range of phenomena that we observe but to not fully understand. We use the word daemonic to describe states of mind in which a person is “seized”, and in which they act irrationally and impulsively, especially in a violent way. It is also characteristic of daemonic states that people cannot clearly scrutinize their own motives.
10. From all the preceding, points, it would appear that terrorist actions are daemonic, not holy. They do not reflect the wisdom of God, which comes from above, and which is recognized by qualities of peace, gentleness, patience, and insight.
We then conclude this: any logic by which people, through desperation, suffering, anger, or resentment, reach the conclusion that they must engage in a military jihad must be immediately recognized as false, and daemonic in origin. Yes, the suffering is unjust and unfair. It must stop! But to act violently is certain not to end the misery, but to continue it. Further, armed aggression does not harm the sources of oppression, but is displaced onto other innocent victims. Finally, we must recognize that as long as people respond to suffering with violence, then Satan will produce more suffering.
Even (or especially) the most fundamentlist Muslims, Christians, and Jews should admit that the real enemy is Satan. Then why not face the real enemy, and wield against him those weapons which he most dreads: holiness, peace, virtue, and trust in God? Do the young men who brandish machine guns and grenade launchers consider themselves courageous? That is not courage. Courage, the true way of jihad, is found in the battle to acquire virtue, and the struggle to follow the more difficult path of peace.
People in America — the awake and decent ones — want to see peace and justice for the Palestinian people. The people in Gaza need to understand that we are all suffering together, although in different ways. The corporate-dominated media do not tell Americans the truth. Americans are, in any case, beaten down by their own political system, and barely able to act to change things.
Despite all these difficulties, we have the one tool at our disposal which Satan cannot remove, namely prayer. Indeed, Christians believe — and I would be greatly surprised if Muslims did not also believe it — that prayers are rendered even stronger when made in the midst of suffering.