Notes: On the unity of world religious culture
I recently ran across the following quote from 20th-century Christian author, C. S. Lewis in his book, The Abolition of Man. These remarks preface an assemblage of quotes that relate to what Lewis termed Natural Law, which he more or less equated with ancient Chinese term, the Tao:
The idea of collecting independent testimonies presupposes that ‘civilizations’ have arisen in the world independently of one another; or even that humanity has had several independent emergences on this planet. The biology and anthropology involved in such an assumption are extremely doubtful. It is by no means certain that there has ever (in the sense required) been more than one civilization in all history.
This is a very important point to remember. Sometimes we act as if Christian culture and Muslim culture are two different things. In truth, they are not distinct. This might be true concerning some (but by no means all) of their religious doctrines, but it is most definitely not true of their religious cultures, broadly defined.
Take but one example. Christians prefer certain postures of prayer, and Muslims prefer others. In Hinduism and Buddhism still others are to be found. Are these postures efficacious only for a particular religion? Or are these postures collectively the proper spiritual heritage of all humankind? The latter seems far more plausible.
But if that is so, should we not study each others religious cultures, and freely borrow from one another. Do not mistake that for syncretism, the mistaken notion of producing a bland, watered down world religion which glosses over doctrinal differences. Our concern here is rather with practices, not doctrines. And the model is a more complex one. The suggestion is that the spiritual practices of our most ancient ancestors, say those of the ancient Mesopotamians, Egyptians, and Indians, are now found scattered throughout the modern religions of the world, each retaining a subset. We are then not seeking to produce a new religious culture, as much as to reclaim an old one.
As I write this, the Muslim children are playing ball outside in the pool of Anspach fountain, drained for the winter, in St. Catherine’s place. Their teacher, leading the play, is a young Belgian woman, scarcely more than a girl herself. I do not speculate on the significance of this, except to vaguely consider that it has <i>some</i> meaning. It has happened; it is part of the Tao, and is worthy of comment on that basis alone, and for this reason: I planned originally to write something else — in fact, to quote a poem by the Sufi poet, Rumi, for the express purpose of participating in a mingling of cultures, and by that simple action, to further it. Here is the poem, chosen before the events outside my window began:
I used to be shy, you made me sing.
I used to abstain now I shout for more wine.
In somber dignity, I would sit on my mat and pray,
now children run through and make faces at me.
The children have not made faces at me, but they have enjoyed themselves playing as I wrote this.
Finally, here are two quotes cited by Lewis:
‘Men were brought into existence for the sake of men that they might do one another good.’ (Roman. Cicero. De Off. i. vii)
This is obvious enough, and needs little comment. Another is this:
‘Man is man’s delight.’ (Old Norse. Hávamál 47)
This simple statement speaks volumes. How many of modern misfortunes have come from our constant attempt to improve upon nature, and to seek something beyond what is already given to us. We imagine that one day in the future, when all problems have been solved, then humankind may have happiness. We seek to be rich, to have automobiles, and wide-screen televisions.
In truth, technology has already succeeded. We have beaten most of the diseases that afflict humankind. We are no longer at the mercy of the weather. We can feed everyone, if we simply try. Having conquered these enemies, who do we not enjoy the blessings that God has given us? Foremost among these is the gift of life itself. And second is the gift of others. God, in his kindness, has designed us so that little, if anything, on earth gives us more pleasure than to see the smile of another, to see the sparkle in their eyes. This is what truly makes us happy, and it is all free.
This blog entry is not as so rigidly organized as the others; consider it poetry, if you like, just writer’s notes.